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Luke 21:4 explanation

Entdecke die Luke Auswahl bei ASOS, plus kostenlose Lieferung nach Deutschland! Starte in die neue Saison mit ASOS. Entdecke neue Styles für deinen Kleiderschrank Bridgeway Bible Commentary. 130. The widow's offering (Mark 12:41-44; Luke 21:1-4)In one of the courts of the temple were large containers into which people dropped their gifts of money

Luke 21:4. For all these have of their abundance Which they had remaining; the same Hebrew word (rty) signifying to remain, and to abound: they had large possessions, and gave in much, and yet had a great deal left; out of which they cast in unto the offerings of God;or gifts of God: not as gifts unto him; or among the gifts of God; but into the treasury where the gifts, and freewill. 21:1-4 From the offering of this poor widow, learn that what we rightly give for the relief of the poor, and the support of God's worship, is given unto God; and our Saviour sees with pleasure whatever we have in our hearts to give for the relief of his members, or for his service Luke 21:4 Parallel Verses [⇓ See commentary ⇓] Luke 21:4, NIV: All these people gave their gifts out of their wealth; but she out of her poverty put in all she had to live on.' Luke 21:4, ESV: For they all contributed out of their abundance, but she out of her poverty put in all she had to live on. Luke 21:4, KJV: For all these have of their abundance cast in unto the offerings of.

The Passage Explained In Luke 21:1-4, Jesus observes a poor widow putting two small coins into the offering box at the temple. At the same time there are many rich people coming to place their gifts in the box as well He explains (21:4) that they all gave out of their surplus, but she out of her poverty put in all that she had to live on. The gifts of the rich didn't cost them anything. They didn't have to go without anything or adjust their lifestyles to give large amounts. But this widow may have gone hungry that night because she gave Luke 21:1-4 » View this passage in NIV (Bible Gateway) Hattie Wiatt, a little girl, came to a small Sunday school and asked to be taken in, but it was explained there was no room for her. In less than two years she fell ill, and slipped away on her last pilgrimage Luke 21:1-4 The Word of God Jesus looked up and saw rich people putting their gifts into the treasury; he also saw a poor widow put in two small copper coins

A. A widow's sacrificial gift. 1. (1-2) Jesus observes the widow's giving. And He looked up and saw the rich putting their gifts into the treasury, and He saw also a certain poor widow putting in two mites Revelation 21:4(NASB) Verse Thoughts. Weeping, we are told by the Lord, shall endure for a night - and the welling tear-drops that have blurred our vision and the floods of tears that have dampened our pillows will one day be wiped away. God Himself will dry every tear, for He enters into every searing pain and each aching heart

(Read Luke 21:1-4) From the offering of this poor widow, learn that what we rightly give for the relief of the poor, and the support of God's worship, is given unto God; and our Saviour sees with pleasure whatever we have in our hearts to give for the relief of his members, or for his service Commentary Critical and Explanatory on the Whole Bible /. Luke /. Luke 21. Luke 20. Luke 22. Luke 21:1-4 . THE WIDOW'S TWO MITES. 1. looked up --He had sat down over against the treasury ( Mark 12:41 ), probably to rest, for He had continued long standing as he taught in the temple court ( Mark 11:27 ), and looking up He saw--as in Zaccheus.

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  1. Luke 21:4 for they all out of their surplus put into the offering; but she out of her poverty put in all that she had to live on. KJV Luke 21:4 For all these have of their abundance cast in unto the offerings of God: but she of her penury hath cast in all the living that she had
  2. istry in Jerusalem
  3. Luke 21:4 For all these have of their abundance cast in unto the offerings of God: but she of her penury hath cast in all the living that she had. Their abundance: There was nothing sacrificial about their giving. Luke 21:5 And as some spake of the temple, how it was adorned with goodly stones and gifts, he said
  4. The Poor Widow's Offering (Luke 20:45-21:4) James J. Tissot, detail of 'The Widow's Mite' (1886-94), gouache on gray wove paper, Brooklyn Museum, New York. 20:45 While all the people were listening, Jesus said to his disciples, 46 'Beware of the teachers of the law. They like to walk around in flowing robes and love to be greeted in the.

Luke 21:4 - Verse-by-Verse Bible Commentary - StudyLight

Luke 21:4 - Meaning and Commentary on Bible Vers

Luke 21:4 Commentaries: for they all out of their surplus

Scripture: Luke 21:4. Denomination: Pentecostal. The Widow's Mite Contributed by Victor Yap on Apr 4, 2019 | 2,981 views. THE WIDOW'S Scripture: Luke 21:1-4. Denomination: Independent/Bible. Sacrificial Giving Contributed by David Mende on Aug 1, 2018. Biblical Commentary (Bible study) Luke 21:5-19 EXEGESIS: LUKE 19-21. IN THE TEMPLE Since his triumphal entry into Jerusalem (19:28-40), Jesus' activities have centered on the temple, where he: • Cleansed the temple (19:45-46). • Taught and answered hostile questioners (19:47-48; 20:1-8, 20-40). • Gave the Parable of the Wicked Tenants, pointing to hi

Luke 4 - Jesus' Temptation and First Galilean Ministry A. The temptation of Jesus. 1. (1-2a) Jesus is led by the Spirit into the wilderness. Then Jesus, being filled with the Holy Spirit, returned from the Jordan and was led by the Spirit into the wilderness, being tempted for forty days by the devil. a March 8, 2020 Luke 20:41-21:4. SERMON The Startling Glory Of The Resurrection To Come Jared Wilson. March 1, 2020 Luke 20:27-40. SERMON Jesus Has All Authority! Jeremy Burrage. February 23, 2020 Luke 20:1-26. SERMON The King Is Coming! Jeremy Burrage. February 16, 2020 Luke 19:28-48. SERMO The Parable of the Rich Fool can be found in Luke 12:13-21. The key to understanding this parable is in verse 15 (and later summarized in verse 21). Luke 12:15 says, Take care, and be on your guard against all covetousness, for one's life does not consist in the abundance of his possessions

What does Luke 21:4 mean? - Online Bible Commentar

  1. Luke 21:4 all the means of living she had: As shown in the study note on Lu 21:2 , the coins that the widow put in the treasury chest were two lepta, the equivalent of 1/64 of a day's wage. The lepton was the smallest coin used in Israel at that time
  2. Commentary on Luke 21:5-19. Richard Swanson. Share: This is a scene that ought not to have been cut so short. This is a scene that ought not to have been cut so short. The amputation of the end deforms the scene itself. Read another ten verses, at least. And read a few more on the front end, while you're at it
  3. Luke 21:1 And he looked up, and saw the rich men casting their gifts into the treasury. Luke 21:2 And he saw also a certain poor widow casting in thither two mites. Luke 21:3 And he said, Of a truth I say unto you, that this poor widow hath cast in more than they all: Luke 21:4 For all these have of their abundance cast in unto the offerings of God: but she of her penury hath cast in all the.
  4. 21:3 Truly This is the Greek term alēthōs (cf. Luke 9:27; 12:44), which is used synonymously with amēn in Luke 21:32. The parallel in Mark 12:43 has amēn. See SPECIAL TOPIC: AMEN at Luke 4:24. 21:4. NASB into the offering NKJV in offerings for God NRSV have contributed TEV offered their gifts NJB put in mone

Full of Eyes » Luke 21:1-

Wesley's Revelation 21:4 Bible Commentary. 21:4 And death shall be no more - This is a full proof that this whole description belongs not to time, but eternity.Neither shall sorrow, or crying, or pain, be any more: for the former things are gone away - Under the former heaven, and upon the former earth, there was death and sorrow, crying and. The gospel reading from Luke contains the words of Jesus and is thoroughly eschatological. The reading comes from a larger section of Jesus' teachings while at the Temple in Jerusalem (Luke 20:1-21:38). The teaching at hand is part of a longer teaching Jesus begins at 21:5. Thank you for the helpful commentary this week Luke 20:41-21:4 — Notes for Leader 1. The Pharisees and Sadducees had asked their questions. Then Jesus asked them a question that went right to the heart of the matter—what they thought about the Messiah's identity. 2. Yes. 3. Ps 110:1 shows that the Messiah would be more than a human descendent of David They may have had an ongoing prophetic ministry, or prophesied only once. Since women are not to be teachers in the church (1 Cor. 13:34-36; 1 Tim. 2:11-12), they probably ministered to individuals. For an explanation of New Testament prophets (see notes on 11:27; 1 Cor. 12:28; Eph. 4:11)

Lesson 95: Giving That Pleases the Lord (Luke 21:1-4

  1. Study Numbers 21:4-9 - 'King James Version' translation alongside Trading Natural Delights for Spiritual and Luke 14:33 - 'King James Version' translation - So likewise, whosoever he be of you that forsaketh not all that he hath, he cannot be my disciple
  2. Luke: The Man Christ Jesus. Jesus Completes his Work in Jerusalem. An EasyEnglish Bible Version and Commentary (2800 word vocabulary) on Luke 19:45 to 21:38. www.easyenglish.bible. Ian Mackervoy. This commentary has been through Advanced Checking. Words in boxes are from the Bible. A word list at the end explains words with a *star by them
  3. g down from God out of heaven, prepared as a bride adorned for her husband. 3 And I heard a great voice out of heaven saying, Behold, the tabernacle of God is with men, and he will dwell with.

Commentary » Luke 21:1-Luke 21:4 » Family-Times

Luke 21 New American Standard Bible (NASB) The Widow's Gift. 21 Now He looked up and saw the wealthy putting their gifts into the temple treasury. 2 And He saw a poor widow putting [] in two [] lepta coins. 3 And He said, Truly I say to you, this poor widow put in more than all of them; 4 for they all [] contributed to the [] offering from their [] surplus; but she, from her poverty, put. LUKE. Study Notes —Chapter 21. 21:1. treasury chests: See study note on Mr 12:41. 21:2. needy: Or poor.The Greek word pe·ni·khrosʹ used here may denote a person who lacks the basic necessities of life or someone for whom life is a great struggle.In the Christian Greek Scriptures, it is used only here. two small coins of very little value: Lit., two lepta, the plural form of. Luke 20:41-21:4. Luke chapter 20 is an absolutely shocking chapter. I don't know how much you've felt this as we've looked at it over the past few weeks - Jesus says some absolutely outrageous things! Have a look at verse 16. When the people heard this, they said 'May this never be!'. They couldn't believe what they had just. 10 Then Jesus told them, Nation will rise against nation and kingdom against kingdom. 11 There will be violent earthquakes, and in various places famines and [deadly and devastating] pestilences (plagues, epidemics); and there will be terrible sights and great signs from heaven. 12 But before all these things, they will lay their hands on. Luke 20:45-21:4, Authenticity vs Showmanship. Jesus is in the temple teaching the people every day. It is the last week of Jesus' life on the earth, his final days before his crucifixion. Jesus has stumped the Jewish leaders, asking a question from Psalm 110. How is Christ David's son when David calls him Lord?

Luke 21:1-4 Sacred Spac

  1. Commentary on Luke 3:23-38 (Read Luke 3:23-38) Matthew's list of the forefathers of Jesus showed that Christ was the son of Abraham, in whom all the families of the earth are blessed, and heir to the throne of David; but Luke shows that Jesus was the Seed of the woman that should break the serpent's head, and traces the line up to Adam.
  2. If you're missing a lesson or audio link, or can't find something else, here is a comprehensive list of links to all the lessons and materials for Discipleship Training in Luke's Gospel. Series 1. Jesus' Early and Galilean Ministries (part 1; Luke 3:1-6:49
  3. Luke 21:1-4 — The New King James Version (NKJV) 1 And He looked up and saw the rich putting their gifts into the treasury, 2 and He saw also a certain poor widow putting in two mites. 3 So He said, Truly I say to you that this poor widow has put in more than all ; 4 for all these out of their abundance have put in offerings for God.
  4. ders that Jesus was on the way (Luke 10:38, 13:22, 17:11). 1. In Luke 19:28, Jesus finally goes up to Jerusalem, and he remains there until the end of the book. So Luke's geographical markers give us the following major divisions for the book: Preface (Luke 1:1-4
  5. Luke differs in the account of Matthew from David onward, but they both end their genealogies with Joseph. The best explanation for this seems to be that Luke followed Mary's line (Jesus' actual lineage) while Matthew followed Joseph's line (His legal lineage by adoption)
  6. * A consistent feature of the resurrection stories is that the risen Jesus was different and initially unrecognizable (Lk 24:37; Mk 16:12; Jn 20:14; 21:4). * That the Messiah should suffer: Luke is the only New Testament writer to speak explicitly of a suffering Messiah (Lk 24:26, 46; Acts 3:18; 17:3; 26:23)

Enduring Word Bible Commentary Luke Chapter 2

From Luke 20:19 it is clear that Jesus means this parable as an indictment of the scribes and chief priests. His telling of the parable is one of many scenes in a longer series of stories set in the temple, in which he frustrates and accuses various members of Jerusalem's religious leadership (20:1-21:4) In Luke, the form of the verb is the middle voice with a passive sense, meaning to be clothed. [53]The passive in this case implies the Father as the agent who endows or clothes with power (see D&C 38:32, 38; 43:16; 95:8) Luke wants us to see immediately that Jesus is a real human being, born of a woman, with a body and personality that undergo development ( Luke 2:52 ). But Luke also wants us to see much more than this. John may be the prophet of the Most High ( Luke 1:76 ), but Jesus is the Son of the Most High ( Luke 1:32 ) Luke prefaces the third portrait with a genealogy (3:23-38), the purpose of which is to (21:4). John the Baptist challenged the people to go down into the river Jordan and to allow themselves to be immersed in the water. This was in order to dramatise what was happening in their lives and to help them realise their need for a saviour. It wa

Biblical Commentary (Bible study) Luke 24:1-12 EXEGESIS: LUKE 23-24. THE CONTEXT Chapter 23 told of Jesus' trial (23:1-25), crucifixion (23:26-49) and burial (23:50-56). Luke tells us that the women who followed with him from Galilee witnessed the crucifixion (23:49). He also tells us that they saw the tomb, and ho It Was No Secret Numbers 21:4-9 John 3:10-21 Luke 18:31:33 This week marks the fourth week in Lent as we travel with Jesus toward His passion and glory. At this time Jesus is preparing the Disciples for what lies ahead, namely His arrest, torture and crucifixion Luke then calls on all men to be ready for the second coming of Christ. For the full text of the commentary of Luke Part 12, see below. SECTION 7 God's Only Beloved Son (19.29-21.38). Throughout Luke the glory, and power, and uniqueness of Jesus has been revealed, and especially His uniqueness in His relationship with God Verses 6-7 John the *Baptist was a *prophet. A *prophet is a person who speaks God's messages to people. Luke included the account of John the *Baptist's birth in his *Gospel (Luke 1:5-25, 57-66). John the *Baptist lived in the desert. Crowds came to hear him speak. John the *Baptist told them that the *Messiah was coming

As things heat up for Jesus, he decides to take everyone following him on a long road trip from Galilee to Jerusalem (9:51, 53; 31:22; 17:11; 18:31; 19:28). A large chunk of Luke's gospel (9:51-19:28) is a play-by-play account of what Jesus says and does during this journey. This so-called travel narrative is more than a story about the route. 4. probably was a physician (cf. Col. 4:14). Luke used terms related to medicine, cures, diseases, etc. at least 300 times (cf. W. K. Hobart, The Medical Language of Luke, or better, A. Harnack, Luke the Physician). Also, Mark's negative comments about physicians in Mark 5:26 are omitted in the parallel in Luke 8:43. E. He was a Gentile. 1 Commentary, Luke 4:21-30, Karoline Lewis, Preaching This Week, WorkingPreacher.org, 2013. Jesus pushes through our walls of resistance, our facades of forbearance, and our determined denial toward that which will truly bring us peace, comfort and hope. Three Questions and a Promise, David Lose, WorkingPreacher, 2013

What Does Revelation 21:4 Mean? - Verse of the da

Luke 24:36-49 - Parting Words. Preached on April 19, 2015, at Tweed St. Andrew's & Roslin St. Andrew's Presbyterian Churches by Rev. Stephen Brown. Today our story from Luke is more or less the end of Luke. I've not included the final couple of verses simply because they cover Jesus' ascension and we're not at ascension Sunday yet Name: Lacy Rainwater Date: 07/19/21 Section: BIBLE 104 Studying the Old Testament Narratives Passage: Numbers 21:1-9 Instructions: For this assignment, you will be studying the Old Testament story of The Bronze Serpent found in Numbers 21:4-9. You will use the template below to complete a study of this passage. In your study, you will use the skills of Observation, Interpretation, Correlation. Commentary, Luke 21:5-19, David Tiede, Pentecost +25, Preaching This Week, WorkingPreacher.org, 2010. Jesus never promised it would be easy to follow him. Luke 21:5-19, Comments (commentary) and Clippings (technical notes for in-depth study), Pentecost 24C, Chris Haslam, Anglican Diocese of Montreal Luke 5:1-39 Jesus Calls the First Disciples 5 On one occasion, while the crowd was pressing in on him to hear the word of God, he was standing by u the lake of Gennesaret, 2 v and he saw two boats by the lake, but the fishermen had gone out of them and were w washing their nets Several other verses in Acts help clarify the meaning of Acts 21:4. Acts 9:16 - For I will show him (Paul) how much he must suffer for My Name's Sake.. Paul did at times flee from suffering (Acts 9:25), but suffering was a part of God's will for Paul. Acts 19:21 - Now after these things finished, Paul purposed in the Spirit to.

Luke 21 Bible Commentary - Matthew Henry (concise

The Widow's Two Mites. The verses in Luke 21:1-4 frame a bridge that links the Savior's condemnation of the scribes (Luke 20:45-47) and his warning about the temple's destruction (Luke 21:5-6). His critique of the scribes is direct and open. At the center of his harsh words stands his rebuke of how some of them treat women. B. Teaching in the Temple and growing hostility to Jesus (20:1-21:4) 1. 20:1-8 - a challenge to Jesus' authority. 2. 20:9-19 - parable of the vineyard: rejecting the cornerstone. 3. 20:20-26 - trick questions: paying taxes to Caesar. 4. 20:27-40 - more dishonest questions: the resurrectio God not only commands people to work for others' benefit, he empowers people to do so. God's power is not restricted to Jesus himself, for in two passages, Jesus empowers his followers to heal people ( Luke 9:1-6, 10:9 ). Yet all the healings depend on God's power. Theologian Jürgen Moltmann sums this up beautifully Luke 20:45-21:4, Authenticity vs Showmanship Brent Kercheville December 23, 2012 Luke 20:19-44, Playing Games With Jesus Brent Kercheville December 16, 2012 Luke 20:1-18, Rebellion In The Vineyard Brent Kercheville December 9, 2012 Luke 19:28-48, The Coming King Brent.

Luke 21 Commentary - Commentary Critical and Explanatory

  1. Workbook On The Gospel Of Luke www.padfield.com 3. 2. Summarize the prophecy of Zacharias. (Luke 1:67-79) C. The Birth and Childhood of Jesus (2:1-52
  2. Baptism of Our Lord Sunday: Luke 3: 15-22 January 10, 2016) Baptism of Jesus Luke 3:15-17, 21-22 (January 13, 2013) Second Sunday after Epiphany: John 2:1-11 (January 17, 2016) Second Sunday after Epiphany John 2:1-11 (January 20, 2013) Third Sunday after Epiphany: Luke 4: 14-21 (January 24, 2016) Third Sunday after Epiphany Luke 4:14-21.
  3. Luke 3:21-4:13 Damian Kyle - July 26, 2020: Watch Listen. Luke 3:1-20 Damian Kyle - July 5, 2020: Watch Listen. Luke 2:1-52 Damian Kyle - June 28, 2020: Watch Listen
  4. Your Explanation: The Gospel of Luke is Luke's attempt to set the record straight. According to Chapter 1:1-4, Luke's goal was to write an orderly account of what had taken place, so that no one would be led astray. Apparently, Luke felt the message was so vital that it must be protected and written down
  5. Scripture: Luke 21:16. John Piper May 3, 1987. God is most glorified in us when we are most satisfied in him Learn more about Desiring God Ways to Follow. Follow Desiring God on Facebook. Follow Desiring God on Instagram. Follow Desiring God on Twitter. Follow Desiring God on YouTube New Resources in Your Inbox.
  6. 5Helmut Flender, St. Luke: Theologian of Redemptive History (Philadelphia: Fortress, 1967). 6George MacRae, 'Whom Heaven Must Receive Until the Time': Reflections on the Christology of Acts, Interpretation 27 (1973) 151-65. page 9 (10:43), and so on. Salvation is mediated through the name of Jesus in Acts (2:21; 4:12) as surel

Luke 21 Commentary Precept Austi

The only adequate explanation: Luke did not make up the speeches and sermons, but summarized their contents so accurately that the characteristic phraseology of Peter and Paul is evident in Luke's reporting as well as in their letters. Perhaps Acts 20:22-25; 21:4, 10-14 imply well enough that Paul was martyred in Rome.. WELCOME. VERSE-BY-VERSE COMMENTARY with Dr. Grant C. Richison exposes the mind of God to the mind of man by expounding individual books of God's Word verse-by-verse.. Each study expounds a passage, forms a principle out of that passage, and shows how to apply that principle to your life by faith. We recommend that you actively apply the principle to your life throughout each day to develop. Luke and Paul are the two most voluminous contributors to the NT. The place and manner of Luke's death are unknown, though tradition states that Luke was martyred in Greece, explaining that he was nailed to a living olive tree. Conservative scholars generally date the book of Luke not later than the year a.d. 63, for the followin Johnson, Luke Timothy. Reading Romans: A Literary and Theological Commentary. Reading the New Testament. Macon GA: Smyth & Helwys Publishing, 2001. Kruse, Colin G. Paul's Letter to the Romans. Grand Rapids: William B. Eerdmans Publ. Co., 2012. Moo, Douglas J. The Epistle to the Romans. The New International Commentary on the New Testament Take this Bible quiz on Luke to find out! Print this quiz and the answers . This quiz has been taken 23997 times, with an average score of 38.62%. Congratulations! You answered out of 10 correct, and scored % on this quiz! Click here to post your score to Facebook

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Luke Chapter 21 - bible-studys

Luke - Expositions Abbreviations RCL Revised Common Lectionary 1992. AAPB An Australian Prayer Book Lectionary 1978. APBA A Prayer Book for Australia Lectionary 1995. a Main readings 3 Year Series, RCL. b Supplementary readings, APBA. c Sequential Old Testament readings, RCL. d Alternate readings, RCL. e An AAPB reading. f An APBA reading. I or II.A reading broken into two preaching parts A lectionary tells us what lessons are to be read on a given date. But sometimes we have the inverted question, When will this lesson be read

William Barclay (5 December 1907, Wick - 24 January 1978, Glasgow) was a Scottish author, radio and television presenter, Church of Scotland minister, and Professor of Divinity and Biblical Criticism at the University of Glasgow. Wikipedia. 17 volumes of the William Barclay's Commentary on the Bible New Testament 2020-2021 Church Year Calendar . One-Year Series . Nov. 29, 2020—Nov. 25, 2021 . Revised 5/21/2021 Page 2 of 4 . SEASON DATE FESTIVAL FIRST READING PSALM EPISTLE GOSPE at what we call religion (19:41 - 21:4) and to discern how much of it is related to God, and how much of it is a substitute for being truly open to God's action in our lives. Now we see Jesus facing death, and in circumstances that reveal it in all its horror. We see him a victim of the kind of violence that continu-ally tears our world apart Bible Lessons and Sermons4Kids. With Sermons4Kids, you get tons of free children's sermons with object lessons, children's activities, Bible coloring pages, games, and crafts. Use these fun children's sermons for kids in children's church, Sunday school, children's ministry, and family ministry! Available in English and Spanish

Luke 14:15-24. COMPELLED TO COME; COMMANDED TO GO. Intro: This is a chapter about hypocrisy.It opens with Jesus being invited to the home of one of the chief Pharisees, v. 1.It was common for teachers to be invited home for a meal after services at the synagogue, much like people in our area used to have the preacher home for Sunday lunch Luke 21: 4: And Jesus answered and said to them: Take heed that no one deceives you. 5: And Jesus, answering them, began to say: Take heed that no one deceives you. 8: And He said: Take heed that you not be deceived. For many will come in My name, saying, 'I am He,' and, 'The time has drawn near.' Therefore do not go after them. Luke Question Set Luke 1:1 Who have undertaken to compile a narrative? Many Luke 1:1 What have many undertaken to compile? (A) Narrative Luke 1:1 Of what have many undertaken to compile a narrative? The things that have been accomplished among us Luke 1:2 Who have delivered them to us? Those who from the beginning were eyewitnesses an